Pregnant women today are offered a battery of tests and screening for their unborn child, looking for an ever-increasing range of conditions and risks. But is the onward march of technology in this sphere always an unmitigated good thing? With abortion for a disability legal in the UK up to term, women are being given terrible choices previous generations never faced: give birth to a child who probably has a life-limiting or even fatal condition, or end the pregnancy early. What ethical challenges does this knowledge, whether gained via the official NHS programmes or a growing number of DIY tests available online, pose?
What can we learn from how the early church lived out their faith during their own pandemics?