Surveys suggest growing numbers of younger adults in Gen Z refuse the label ‘atheist’ and instead consider themselves to be spiritual in some way, even if not religious in a conventional sense. Some commentators connect this with the increase in interest in everything from crystals, manifesting, mindfulness to astrology, witchcraft and reiki. Post-Enlightenment modernity was said to be ‘disenchanted’ and have lost touch with the magical, mystical and spiritual aspects of the universe) instead grounded in a purely physicalist and scientific view of reality). Are we now seeing the reverse of that trend, as post-modern Western culture becomes ‘re-enchanted’? And if so, is this good news for a church trying to reignite interest from irreligious post-Christians? Or should we as believers stand against this revival in pagan and New Age practices?
In each episode of Matters of Life and Death, brought to you by Premier Unbelievable?, John Wyatt and his son Tim discuss issues in healthcare, ethics, technology, science, faith and more. John is a doctor, professor of ethics, and writer and speaker on many of these topics, while Tim is a religion and social affairs journalist. We talk about how Christians can better engage with a particular question of life, death or something else in between.
Surveys suggest growing numbers of younger adults in Gen Z refuse the label ‘atheist’ and instead consider themselves to be spiritual in some way, even if not religious in a conventional sense. Some commentators connect this with the increase in interest in everything from crystals, manifesting, mindfulness to astrology, witchcraft and reiki. Post-Enlightenment modernity was said to be ‘disenchanted’ and have lost touch with the magical, mystical and spiritual aspects of the universe) instead grounded in a purely physicalist and scientific view of reality). Are we now seeing the reverse of that trend, as post-modern Western culture becomes ‘re-enchanted’? And if so, is this good news for a church trying to reignite interest from irreligious post-Christians? Or should we as believers stand against this revival in pagan and New Age practices?
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