Creation. Fall. Redemption. New Creation. This is the grand narrative of scripture and the theological foundation we use to try to probe into the ethical challenges thrown up by advances in science and technology. We looked at creation in September, and now we’ve come to the Fall. What is the uniquely Christian approach to the nature of evil in our world, and how does it stand in sharp contrast to our secular society’s presumptions? Are people really fundamentally just good or all bad, and what are the shortcomings of that reductionist approach? And how does the Christian story about evil lead us to be both more pessimistic and more optimistic than the world is about humanity?
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The Fall
Bad actor theory, a malevolent voice in the Garden, Total Depravity and Original Sin, and the ‘Christian heresy’ of liberal humanism

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