There’s been a flurry of news stories and even scientific papers exploring the concept of ‘AI psychosis’ – the idea that people can become psychotic and mentally ill having spent too much time locked in hours of conversation with an AI chatbot such as ChatGPT. There’s also been a handful of cases where the family of someone who has killed themselves has accused the chatbot they were using of encouraging or facilitating the suicide. To try and unpick if any of this is real and what impact our rapidly-advancing AI technology can have on our minds, we are joined again by Christian psychiatrist Daniel Maughan. Should we be concerned about the way AI can interfere with our brain? Or is this just another round of moral panic and hysteria which has accompanied many previous technological breakthroughs in the past? And how can the church continue to model the value of real life incarnational human-to-human relationships to a society increasingly adrift in the digital space?

In each episode of Matters of Life and Death, brought to you by Premier Unbelievable?, John Wyatt and his son Tim discuss issues in healthcare, ethics, technology, science, faith and more. John is a doctor, professor of ethics, and writer and speaker on many of these topics, while Tim is a religion and social affairs journalist. We talk about how Christians can better engage with a particular question of life, death or something else in between.
There’s been a flurry of news stories and even scientific papers exploring the concept of ‘AI psychosis’ – the idea that people can become psychotic and mentally ill having spent too much time locked in hours of conversation with an AI chatbot such as ChatGPT. There’s also been a handful of cases where the family of someone who has killed themselves has accused the chatbot they were using of encouraging or facilitating the suicide. To try and unpick if any of this is real and what impact our rapidly-advancing AI technology can have on our minds, we are joined again by Christian psychiatrist Daniel Maughan. Should we be concerned about the way AI can interfere with our brain? Or is this just another round of moral panic and hysteria which has accompanied many previous technological breakthroughs in the past? And how can the church continue to model the value of real life incarnational human-to-human relationships to a society increasingly adrift in the digital space?
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