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How can we judge if it is worth trying to keep extremely premature children alive?
Are there parallels between the Industrial Revolution’s sweeping impact on jobs and the coming of AI?
The Meacher Bill, radicals in the Lords, Canada’s slippery slope and fragile conscience protections
First clockwork machines, then hydraulics, followed by the telegraph, and finally computers. But what are we really?
How can we avoid making future intelligent machines idols in our own image?
Should death be held at bay for as long as possible, or can we transcend a medicalised approach to our end?
How can we be the literal hands of Christ as we care for the suffering, dying and ostracised?